A teaching from a series on Friendship taught on Wednesday nights in early 2025 at Immanuel Church in Nashville, TN.

A seminar taught at my church, Refuge Church Franklin.

A seminar taught at my church, Refuge Church Franklin.

A seminar taught at my church, Refuge Church Franklin.

Previously, we’ve seen only God’s words to Abram as Abram obeyed. Now, we enter a dialog—one of several in Abram’s life (17:18, 18:23-33; 22:11). Throughout, we see God answers the questions of Abram by assuring him with his covenant promise.

Here stands Abram between two kings, between two worlds.

In Genesis 13, we find faithful Abram returning to the land God gave him, humbling himself to give up what could be his, and finding the expansive promise of God to be the only stable thing he needs in life.

Abram’s obedience to God’s call was to be commended and imitated, but the next event we see in his life is to be condemned and avoided. Seeking relief from the famine, he goes down to Egypt. That in itself was not a problem. Though Egypt was a place to avoid in Israel’s future, it is not thus so yet. The problem with Abram’s journey to Egypt is not the going; it’s the leaving behind. He went to Egypt without seeking God’s input. He didn’t deny God. He just forgot him. How often we do the same!

In Genesis 11:27-12:9, we see the beginning of Abram’s life of faith. Abram believed God’s word, followed God’s call, and exalted God’s name.

In the parable of the persistent widow, Jesus shows us why we should pray—God is not an unjust judge, but the righteous Father who loves his elect and will bring justice. In the parable of the Pharisee and the Tax Collector, Jesus shows us how we should pray—not with pride, comparing ourselves to others, but in humility, needy for God’s mercy. Putting the two together, Luke aims to show us that we both ought to pray and never lose heart and that there is a certain heart that knows how to pray, and a heart that doesn’t.

The widow had no rights before the judge. But we are not like the widow before the unjust judge. We are like children before the Father. We are like Abraham and David, whom God protected and provided for. We are God’s elect, his chosen people. Though our prayers be long and labored, though they be stretched across times and seasons, though we grow tired and impatient, we should not lose heart because God is for us, and if God is for us, who can be against us?

Jesus is telling us not to be financial morons. Let’s not remove ourselves from the world and let’s not pour our heart into the world. Let’s consecrate the world to God. Let’s use what he’s given as he would want us to use it, because we are all stewards of money that is not ours.

These three parables show us one overarching truth: God loves sinners. And because he does, he sends his Son into the world to seek out and find the lost. Without God’s initiating love, we have no hope. We will either run from him in rebellion or stick close to him in self-righteousness, but we will never have salvation on our own. We may live within his walls but unless God comes to us in love and changes our heart we will never truly be home.

That’s why we need the gospel to orient us at every moment, even at a dinner party. The gospel of Christ, when believed wholeheartedly, does not lift a man above others, it humbles him to the proper place among others. That’s hard to grasp. We are so like the Pharisees. We long to be exalted, and we deeply fear we never will be. So, when we have an opportunity, we squeeze our way into the front of the line, worried that if we don’t do it, no one ever will.

We are all fruitless to some degree, are we not? Even if we are doing well in one area, there are other areas of failure, or fruitlessness. But God is not calling us to account right now. We have this moment before him. What will we do with it? He may call us to account five minutes from now, but right now we’re here, alive, with an opportunity to live for him.

Talking about money is never easy in the church. Maybe in other parts of the world it’s different, but in America, talking about money in the church is something pastors know they should do, but often rarely do. There may be one Sunday a year set aside to address it, and even that is a struggle. But Jesus talks about money a lot. In fact, eleven of Jesus’s thirty-nine parables were about our handling of money. Tim Keller says that at least 28% of the time Jesus spoke, he talked about money. But money is a topic most of the church in America ignores from the pulpit and Bible study.

Today, we can’t ignore it.

In Christ, we are propelled into a new world that isn’t like the old. It’s full of mercy and grace, and we have the privilege of serving the least of these. Let us no longer do it out of a sense of duty or obligation. That never drives us to true service. Only love can. And love has come down to us in Christ. In the fullness of his joy, then, and to the praise of the glory of his grace, let us go and do likewise. 

Jesus Christ is coming back. It’s an inevitability. He will come in person, with glory and power, to end the present age and usher eternity into being. The dead will rise. The wicked will be judged. The “how long, O, Lord” cries will turn into victory shouts. The tears will be wiped away. Heaven will come down to earth, and all things will be made new. 

As Matthew nears the end of his account of Jesus’s public ministry, he records three more parables. Jesus has reached Jerusalem. The Jewish leaders approach, questioning him. So, he speaks to them in stories to reveal who they are and what they’re doing.

In Matthew 18, Jesus is teaching his disciples what life is like in the family of faith. He’s showing us how gospel doctrine creates a gospel culture. It includes some hard things because all life-giving things are hard. Among them is this act of forgiveness.