In Matthew 13, Jesus begins telling parables, explaining what the kingdom of God is like. He begins with the sower, moves on to the weeds, and then, to further answer the question of the kingdom, Jesus gives two more parables. First, a parable of the mustard seed. Second, the parable of the leaven. Each makes the same point with different images. The kingdom of God is growing and spreading, but you can’t see it, and that’s how God wants it.

All Isaiah’s hearers had to do was listen and repent. But they couldn’t. Can you?

We may struggle through this life, but the marks we bear on our body will one day match the marks Jesus bore on his. And when we enter eternal life we will find, amazingly, we have the garment necessary for entrance into his kingdom.

Our churches should seek to fight the American pastime of loneliness. We want to push against the cultural call to isolation and push into the gospel call to loving our neighbor. The Christian life is hard enough as it is. Isolation makes it only harder.

The Christian life is not easy. It’s messy, bloody, sacrificial. It is a constant walking our sin toward the cross, offering the flesh, nailing it to the wood, and leaving it until it suffocates. It’s horrifyingly ugly and breathtakingly beautiful because it’s the same path that Jesus walked.

What is true freedom? In our day, everyone wants it, but no one can find it.

The biggest “Why?” question we must answer is this. Why are we reluctant to rest in God’s finished work? Why do we insist that we have our hand in our salvation? Why would we, who have never succeeded fully at anything in our lives, want to put our dirty hand into the purifying work of God?

In the Bible, God tells us the story of everything culminating in the most important thing: the gospel of Jesus Christ. But walk into any group discussion among American Christians and listen for the conversation to shift to that central story. Can you hear it? Probably not.

We are too often tempted to sell our sonship for slavery. That’s where our heart leads when we forget the gospel.